The Real White Man’s Burden
Matthew Johnson | 11/2/2018, 6 a.m.
It’s unfortunate that in the 21st century we are still subjected to the kind of propaganda that, positions white people and men in particular, as the chosen ones of history and, indeed, the future.
It’s no secret that white nationalism is resurgent under Trump, who recently identified himself as a “nationalist” as opposed to someone who cares about all the world’s citizens.
It is far from a stretch to assume that this was a signal to his base and that the only reason he left out the word “white” is because even he is not prepared to go that far— at least not yet.
His far-right supporters likely got the message, and some don’t even bother with coded language— e.g. the Rise Above Movement or the Proud Boy — while others hide behind a pseudo-intellectual veneer. Racist views have become so mainstream that even a black teenager shamelessly disparaged her own race on a recent episode of Dr. Phil.
I recently came across a disturbing yet significant example of white nationalist ideology and was shocked to recognize its author from an old social circle. (I omit his name because my goal is not to single out an individual but an ideology). His “White Man’s Burden” is not an example of a lonely, voice shouting through the wilderness or I would not bother to comment.
As a white man, I fear that his is a view shared by many white men— and the women who rely on them— from all social strata. The Trump administration and its supporters would doubtless approve.
The so-called ‘white man’s burden’ is a dark remnant from a past that lurks at the highest levels of government in the United States and currently threatens much of the world.
Brazilian President-Elect Jair Bolsonaro, advised by ex-Trump handler Steve Bannon, is the latest political triumph of white nationalism. This is an ideology that promotes imperialism as a Social Darwinian imperative and confuses civilization with barbarism: its proponents fail to see that it is an indictment on a race if that race succeeds by riding the backs of others — not a source of pride.
I propose another burden that is far more, noble: the burden of justice. White men and women have an opportunity to (finally) break their own chains of oppressor status in an increasingly interdependent world. They have access to information that can lift them out of ignorance and toward a new enlightenment that goes beyond reformation within Western societies and emphasizes how the privileged center can relate more peacefully and justly to those on the margins. Moreover, in the information age the very concept of whiteness (or race, for that matter) is evolving into one that is far more dependent on ideology or self-identification than physical appearance or genetics. This is a positive development in the sense that many people— myself included— no longer feel the need to identify with an exclusive club based on pseudo-science and primitive tribalism. Given the complexity of genes that make up an individual, it would make just as much sense for a white man to identity with Genghis Kahn, Cleopatra or some primordial super-ape as it would be to identity with Julius Caesar.